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While film and literature was spreading misconceptions and affecting the opinions of people who may never even have met a black man or brown skinned Gypsy, these negatives were also reaching the bottom ranks and subtly stigmatizing the slaves into accepting their subservient role.
Their dignity was taking a beating and stirring new feeling of either disdain of the oppressor or idolization which shows in the brewing tensions between field slaves and the better connected house servants, the so-called “Uncle Tom”, a term still thrown around today in ways of denigrating “too-much” assimilation.
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It is the slavery issue that begins the African-American and Roma association and molds many of the cultural similarities that follow.
It starts with the propaganda around the plantation labeling the slaves as “soulless”, “talking animals”, helping to justify the lucrative trade against an increasing religious and political conscience declaring “all men created equal”.
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Tsigan** – the East-European equivalent of Gypsy “which was a synonym for “slave” during the five and a half centuries of Gypsy slavery in that country (Romania), is as offensive for Romas as the word “nigger” is for African-Americans,” writes Roma scholar Ian Hancock.