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Racism in online dating

Elijah Abel outlived Brigham Young and the validity of his ordination was repeatedly discussed by the brethren (see All Abraham's Children, p. The rationalization for restricting blacks developed over a period of years. Mc Kay, one forgets that no Negro can ever hope to become president of the LDS church.

Also, during the generation after Brigham Young, three other important internal developments occurred that seemed to point to a divinely condoned racial restriction. As we untangle the theology, we must always remember that every devout male Mormon—except the Negro—is expected to become a member of the Aaronic priesthood as a boy of twelve years and a member of the Melchizedek priesthood at eighteen or twenty years . A twelve-year-old may become a member of the Aaronic priesthood, more than this Negro man has been able to achieve through a lifetime of devotion. All the imposing list of wonderful and truly praiseworthy things about this tremendous and impressive institution helps to conceal this ugly corner of its theology.

They have a mission among the whites in the Union of South Africa. When their prayers broke up I was introduced to the leader of the Church in the city. This apparently is good enough for 7,000 Ibibio, Ibo and Efik tribesmen in eastern Nigeria, who have gone ahead to organize their own branch of the Church of Jesus Christ of Latter-day Saints. Since then, the Nigerian Saints, governed by Obot and a council of 75 elders, have established branches in six cities. (2) The Mormon church, which prevails in Utah, does not accord religious equality to Negroes ("Utah Elites and Utah Racial Norms," Ph. thesis by David Leslie Brewer, University of Utah, August 1966, p. In 1965 the NAACP, noting that the church-owned had not endorsed a state civil rights bill, threatened to picket the church's administration building. Lowry Nelson, a Mormon sociologist, wrote to the church's leadership in 1947 protesting the exclusionary policy. Peterson said, "It ought to be King's day, it ought to be observed, and the Utah Legislature should come into session on Tuesday. However, on at least four different occasions his name has been submitted to the LDS Church for temple ordinances. "At Tucson we had heard all day long about protests. We were told we would be taken to a side entrance so we would not be molested.". (UPI) — Some 3,000 University of Arizona students participated Wednesday in a two-hour rally, demanding that the school sever relations with fellow Western Athletic Conference member Brigham Young University. the Arizona coach Bruce Larson, is a bishop in the Mormon Church, so, in effect, the Wildcat players and fans were protesting against their own coach . The blacks walked onto a mat just before the first event and broke eggs and poured oil, catsup and salad dressing onto the mat, officials said . — The Black Student Alliance of the University of Wyoming said Tuesday it will stage a nonviolent rally Saturday to protest the racial policies of the Mormon Church and Brigham Young University . — The most violent demonstration yet against Brigham Young University by black students protesting the Provo school's allegedly racist policies took place here Thursday night before, during and after the Cougars' 94-71 WAC basketball loss to a hot-shooting Colorado State University . The real violence, however, erupted at halftime when approximately 100-150 black students shuffled out of the stands and walked on the court.

Earlier this year a plan was announced to send a mission to Nigeria, but the mission has not left Salt Lake City (, Western Edition, June 7, 1963). Church chiefs are somewhat at a loss on how to deal with their new African converts, especially since the Nigerian government will not give resident visas to any missionaries from the U. The newspaper responded by confirming the 1963 church statement, and the state legislature passed the public accommodations and fair employment acts. Ezra Taft Benson, then an apostle and later church president, claimed that the movement was "fomented almost entirely by the communists." As the Civil Rights movement made gains nationwide, Mormonism's exclusionary policy came under repeated attack. In 1952 he announced his public opposition in , pp.24-26). It wasn't until 2000 that Utah Governor Mike Leavitt signed into law a bill adopting the regular holiday name of "Martin Luther King Day" (see "Utah Designates Dr. Without King, it doesn't tell the whole story" ("Some Say Utah Lacks Recognition of Human Rights Day," by Denise Albiston, , Utah State University, January 16, 2004). We are not aware of any particular interest on the part of Dr. In both 19 someone was baptized and performed an endowment ceremony in his behalf. Evidently the LDS temple records are not well enough organized for them to know that the work had already been done. Speakers at the rally, in front of the university administration building, called for the resignation of President Richard Harvill and demanded that charges be dropped against nine persons arrested at the Arizona-Brigham Young basketball game here a week ago ( wrote an article about the protests: Ending a 10-game ordeal on the road, the Cougars last week limped home to Provo, Utah with a 4–10 record, one of the worst starts in Stan Watt's lengthy coaching career. were bedeviled by a special problem: a gathering wave of protest against a recently reaffirmed doctrine of the Mormon Church that Negroes be denied admission to priesthood. All five Arizona starters—three of them black—wore black wristbands . The violence occurred as campus police tried to remove the blacks from the floor. Fighting erupted in one corner of the court and shortly before the two teams were scheduled to come back on the floor to resume the game, an object described as a Molotov Cocktail, huge and flaming, was tossed on the court.

If a white person marries a black, it requires "death on the spot." But, "in spite" of all they "did in the pre-existence," they can be baptized and receive the Holy Ghost. But the evening got ruined when my curiosity again started wandering away. For this reason, Mormon missionaries have never tried very hard to make converts in black Africa. Fascinated by the dramatic life of the Mormon prophet, Anie Dick Obot of Uyo decided to form a branch of the church in Nigeria, and wrote for more information to Mormon headquarters in Salt Lake City. One problem now is that in the absence of supervision from Utah the Nigerian Mormons practice polygamy—forbidden in the U. church since 1890—and the converts already seem to have established their own black hierarchy, priests and all ( for June 7, 1963, Wallace Turner stated that the LDS Church leaders were seriously considering the consequences of making a change: SALT LAKE CITY, June 3—The top leadership of the Mormon church is seriously considering the abandonment of its historic policy of discrimination against Negroes. "Believing as we do in divine revelation through the President of the church, we all await his decision," Mr. Fritz, NAACP branch president, said at a civil rights meeting Friday night that his organization promised not to picket the 133rd Semi-Annual General Conference of the Church on Temple Square. Brown stated in the LDS Church Conference: We believe that all men are the children of the same God and that it is a moral evil for any person or group of persons to deny any human being the right to gainful employment, to full educational opportunity, and to every privilege of citizenship (as quoted in reported: LOGAN, UTAH—Former agriculture secretary Ezra Taft Benson charged Friday night that the civil right's movement in the South had been "fomented almost entirely by the Communists." Elder Benson, a member of the Council of the Twelve of The Church of Jesus Christ of Latter-day Saints, said in a speech at a public meeting here that the whole civil rights movement was "phony." . In a 1966 thesis for the University of Utah, David L. Oliver, a black attorney in Utah, stated: By reason of their numerical strength the Mormons elect most of the public officials, through the entire state, and here is where conflict begins. Just a few weeks after this statement was issued, Joseph Fielding Smith, the son of Joseph F. The blacks were on the court for only a few minutes, however, when police and security officers ushered them away . Coach Stan Watts was deeply disturbed by the trouble his team encountered.

Finally, in an important 1931 book, , the scholarly young apostle Joseph Fielding Smith . A curse was placed upon him and that curse has been continued through his lineage and must do so while time endures. The Negro is barred from the priesthood purely on racial grounds. The Mormons consider that male membership in the priesthood is a requisite for higher place in the Celestial Paradise. Priesthood membership is a requisite for an office in management of the church's temporal affairs. As we will understand in the unraveling of the theology, the Mormon discrimination against the Negro is the ultimate that can be had on racial grounds . A gray-haired Negro Mormon who may have spent his adult life in the careful practice of all the complicated and demanding rules set down by the LDS church stands disenfranchised before the altar where a youth whose beard is just beginning to fuzz may preside. Nor can they have their children and their wives "sealed" to them for eternity . This means that the LDS church actually is one of the most influential organs of racial bigotry in the United States. The mortal existence offers lesser opportunity for the improvement of their souls than for other races. The Negro Mormon can hold no office whatsoever in a church which offers some office to every one of its male members at some time in his life. So he never really leaves the feeling that black skin makes a man inferior.Blacks not Proselytized While there was no restriction on blacks joining the LDS Church, there was no direct effort to evangelize them. And, though Mormon missions seek new members in most parts of the world, its voice is strangely silent in the Negro nations of Africa. Eldon Tanner, a member of the First Presidency of the LDS Church, was very emphatic that blacks could not receive the priesthood: "The church has no intention of changing its doctrine on the Negro," N.Apostle Bruce Mc Conkie, writing in 1958, declared: Negroes in this life are denied the priesthood; under no circumstances can they hold this delegation of authority from the Almighty. Negroes are not equal with other races where the receipt of certain spiritual blessings are concerned . During this time LDS missionaries were instructed to avoid contacting blacks and known black areas. Glen Davidson reported in invitation to "darkies" is tolerated in the mission program. Eldon Tanner, counselor to the First Presidency told SEATTLE during his recent visit here.

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The odious part of this doctrine is that it serves to rationalize all other forms of temporal discrimination. —and could not possibly make desirable neighbors, business associates, or sons-in-law. The statement by one of the Mormon leaders about a "cautious and guarded approach" to proselyting actively among Negroes, in Nigeria should make Nigerians "cautious and guarded" too. The Mormons could by trickery establish a church in Nigeria and use this as massive propaganda for propagating and spreading their religion of race hate and race superiority and discrimination in America. Smith started his religion with his wife and relations-in-laws barely 100 years ago. One of the highest officers of the church said today that the possibility of removing this religious disability against Negroes has been under serious consideration. Embry wrote: In 1963 the First Presidency tried with limited success to separate priesthood exclusion from the Civil Rights movement.